
1. Overview of TP
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Tri-denting It Handbook, 3rd Ed (2001)
Part 1
Overview Of Trident Ploughshares
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Contents
1.1 Aims
1.2 Several Good Reasons for Disarming Trident
1.3 General Overview of Trident Ploughshares
1.4 Timetable for Actions
1.5 Why Nonviolent Action and why this Action Now?
1.6 Background History and Philosophy of the Ploughshares Movement to Date
1.7 Chronology and Succinct Summary of the Anti-nuclear Weapons Campaign to Date
References and Acknowledgements
Recommended Further Reading
Trident Ploughshares is taking place within the context of an international peace movement which has been actively engaged in nuclear
disarmament work ever since the first use of nuclear weapons in Hiroshima and Nagasaki over 50 years ago.
As global citizens we will endeavour to openly, accountably, safely and peacefully disarm the British nuclear weapon system, which is deployed
on Trident submarines. Our acts of disarmament are intended to stop ongoing criminal activity under well-recognised principles of international
law. We will do this as our part of an international citizens’ initiative to encourage a nuclear weapon free world and an international culture of peace and co-operation.
The very many actions and campaigns, of which this is just a small part, may well not succeed in the abolition of all nuclear weapons in the very
near future. We must not lose heart if this is the case. All we can do is our very best. Each attempt at disarmament adds to the overall pressure and we will perhaps never know which of the many peace actions finally succeeds in pulling the world back from the brink of a nuclear holocaust. We can be sure however that our acts of disarmament will have an effect and be part of the solution. Trident Ploughshares is a practical way of peacefully disarming some of the horrific nuclear threats to life on earth and is a
way of withdrawing our consent for British nuclear weapons and NATO nuclear war planning.
’Nobody made a greater mistake than
s/he who did nothing because s/he could only do a little.’
Edmund Burke
1.2 Several Good Reasons for Disarming Trident
To use or threaten to use nuclear weapons
of any kind is a crime against humanity and
totally immoral.
Trident is criminal and illegal.
Trident is a clear breach of Articles I and VI
of the Nuclear Non-Proliferation Treaty.
Trident pollutes the environment with toxic
and radioactive waste threatening the future of
the planet.
Trident deployment does not respect
international Nuclear Free Zone boundaries and exposes every person on the planet to the
risk of a nuclear accident.
Trident warheads are transported from one
end of the UK to another exposing countless communities to the risk of a nuclear accident.
Scarce global resources and vast sums of
British taxpayers’ money spent on Trident
(currently around £1.5 billion per year) are being
diverted from urgent social necessities (eg in health
and education) and from programmes that could tackle the underlying causes of
international conflict.
A majority of the world’s nations feel
threatened by nuclear weapons and want them disarmed.
Many poor nations regard them as a terrible threat which is used to protect
the interests of the rich nations.
Trident is anti-democratic. The decision to
have nuclear weapons was made in secret without informed public debate. The majority of
people in recent polls say it would be best for
British security if we do not have nuclear weapons.
The British Government and NATO are
not disarming Trident themselves.
Global citizens have a right and obligation
to uphold international law, to behave ethically and
in the interests of the global community, and to disarm Trident themselves.
1.3 General Overview of Trident Ploughshares
By January 2001, 175 Ploughshares activists
from fifteen different countries, united under an
agreed set of nonviolence and safety ground-rules,
and organised into supportive affinity groups, had undergone a common preparation in order
to attempt to disarm the British nuclear Trident
system. Each activist signs the Pledge to Prevent
Nuclear Crime (Part 9.1) and a public list of their names
is sent to the Government every three months.
Serious and considered dialogue and negotiation
is continually offered to the British Government with
a set of criteria for nuclear disarmament. Some of
the letters and a summary of the dialogue can be seen
in Part 3. If promises of serious and meaningful
nuclear disarmament are forthcoming then Trident Ploughshares will be able to stop its active
and practical disarmament actions, but meanwhile
they continue.
Trident Ploughshares was launched on May 2nd
1998 in Edinburgh, Gent, Gothenburg, Hiroshima,
and London. In August that year several hundred
activists attended the two-week disarmament camp at
Faslane and Coulport for the first of the open
disarmament actions and there were over 100 arrests. By the end
of the camp, nine people were on remand in
Scottish prisons and tens of cases were being heard in the
local District Court at Helensburgh. The
disarmament actions ranged from fence-cutting to blockades
to swimming across the loch almost onto a Trident submarine
in the dead of night. Since then there have been regular open disarmament camps every
three months. Security at the bases is constantly
being breached.
By November 2000 the total number of arrests
was 775 and the local court system had been so overwhelmed that the majority of first arrests
are now seldom pursued through the courts. Most actions are ’minimum’ disarmament actions
(eg blockades and fence cutting) but there have
been eight ’maximum’ disarmament actions of which
three were successful. Rachel and Rosie disarmed
testing equipment on HMS Vengeance at Barrow in
February 1999, Ellen, Ulla and Angie disarmed ’Maytime’
at Loch Goil in June 1999, and Susan and Martin disarmed a warhead convoy vehicle at RAF
Wittering in November 2000.
Trident Ploughshares Pledgers have committed themselves to continual disarmament attempts
until the Government commit to disarming Trident
themselves.
For a more detailed look at the story so far see Part 4.
1.4 Timetable for Actions
To date there have been four ’open’ disarmament events every
year, at either Coulport/Faslane or Aldermaston in
February, May, August and November. The February
and November events being over a long weekend;
the May event is a week long; and the August event is
a two-week disarmament camp at Coulport.
Affinity groups can, and do, plan and carry out their
own ’closed’ disarmament actions at any of the
Trident-related sites at any time of their own choosing.
For up-to-date information on dates and places
of disarmament actions please contact us or phone the TP Newsline, or check the TP Events Diary.
’The chief characteristic of the nuclear age is that, for the
first time in history, man has acquired the technical capacity to
destroy his own species, and to accomplish it, wilfully or accidentally, in
a single action. The enormous significance of this situation
has not yet sunk in, it seems.’
Professor Joseph Rotblat, Nobel Peace Prize winner
1.5 Why Nonviolent Action and why this Action Now?
Why nonviolent action?
Nonviolence has been chosen as the guiding principle for the Trident Ploughshares project for a variety of good reasons:
Our vision is for a world which is not ruled by violence, but relies instead upon co-operation, tolerance and a willingness to seek creative outcomes to nonviolent conflict. This is how we work in our affinity groups. Trident represents the logical conclusion of a habit of thinking which relies upon domination by force and threat of annihilation. It is
an expression of extreme violence. Our methods for opposing Trident must be consistent with our vision of what we would like to see in its place. Part of the aim of Trident Ploughshares is to show that active nonviolence can be more powerful than even the deadliest weapon on earth. It is entirely possible.
Since Trident is supported by the military, legal and political establishment, we should acknowledge that we are confronting a very violent system. Violence is a common response to a concerted challenge. The system is designed to respond to violent resistance through the use of greater violence, but it doesn’t have much expertise in handling nonviolent resistance. We should be prepared for violence and be strong in our calm
and peaceful responses. We are trying to bring a new and creative dynamic into a deadlocked situation - violence will not do that.
Nonviolent intervention is about bringing an inherently violent or unjust situation to wide attention and changing it. We are not trying
to defeat an enemy in a situation of winners and losers; we are instead seeking to transform the situation so that everybody wins.
Violent conflict seeks to dehumanise the opponent so as to justify harm to them. Nonviolent conflict always looks beyond the title, the uniform or the suit to the person so as to engage on a purely human level. Even if our opponents are aggressive or violent, we will practise techniques to stay calm and try to defuse the situation. Any complete and lasting disarmament needs the support and active participation of everyone. Indeed, some of the very people we are actively confronting in this Ploughshares action will have to complete our disarmament work by making the decisions and
actually doing the practical task of decommissioning the warheads.
We have to live with one another.
Why this action now?
Campaigning against nuclear weapons has been going on for over 50 years, ie for as long as there have been nuclear weapons. Part 1.7 gives a very brief overview of the national and international attempts to
persuade our governments to abolish nuclear weapons. It
has involved millions of people all around the world
and includes a vast range of different activities. Despite
all of this, the nuclear powers still have nuclear
weapons, still deploy them and are still researching
and developing new models. If nuclear weapon
states ignore their treaty obligations to get rid of
their nuclear weapons, we cannot expect non-nuclear
states to keep their side of the bargain by not
developing their own. The testing of nuclear weapons by
India and Pakistan in May 1998 is the clearest signal yet
of this, and there are more states waiting in the wings
to follow their example.
We are now, however, at a time in history when
global nuclear disarmament is more achievable. The
reason given for the existence of nuclear weapons, to deter
a war between superpowers, no longer exists.
Trident, like many other weapons, was designed and
built from a Cold War perspective, and has no
obvious military role today. There is a clear treaty
obligation on the part of the nuclear weapons states to
negotiate away their nuclear weapons. This was
loudly reaffirmed by both nuclear and non-nuclear
weapon states at the Nuclear Non-Proliferation Treaty
Review Conference of 2000. The United Nations
Conference on Disarmament offers a ready-made forum in
which they can do it. The Advisory Opinion of the
International Court of Justice (World Court) in July
1996 increased the pressure on the nuclear weapons
states to fulfil this obligation sooner rather than later.
The whole process leading up to the World Court
decision galvanised many non-nuclear weapons states
into applying further pressure. The Canberra
Commission has clearly demonstrated the feasibility of
nuclear disarmament and has done much to address
the technical, scientific and political problems cited
as obstacles by the nuclear weapons states.
Sixty-two generals and admirals around the world have
publicly declared their opposition to the continued
inclusion of nuclear weapons in military arsenals. One of
these, General Lee Butler, was, until his retirement in
1994, Commander-in-Chief of the US Strategic
Command, with responsibility for all US Air Force and US
Navy strategic nuclear forces. His statement can be seen
on our website.
In June 1998 the Foreign Ministers of Brazil, Egypt, Ireland, Mexico, New Zealand/Aotearea, Slovenia, South Africa and Sweden made a joint declaration calling for decisive action to eliminate nuclear weapons from the earth. They have pledged to ’spare no efforts to
pursue the objectives of a universal and multilaterally negotiated legally
binding process to achieve the goal of a world
free from nuclear weapons’. This New Agenda Coalition, as they became known, followed
up this declaration by tabling a resolution at the
United Nations General Assembly. Voting patterns on
these resolutions have revealed; massive support in
favour, opposition by the nuclear weapon states,
and differences between the member states of NATO.
On the domestic front, public opinion is
questioning the expenditure of vast sums of money on
nuclear weapons when there is a real problem of funding
for public services. In its Strategic Defence Review
of 1998, the UK Government took some small
unilateral steps to de-alert its Trident missile system,
move towards a greater transparency of its nuclear
weapons capacity and reduce its Trident warhead numbers.
But this is hardly the catalyst that will bring about
moves toward global nuclear disarmament, nor is it
intended to be. The UK Government has made clear
its position that it will not throw its nuclear
weapons into disarmament negotiations until the US
and Russia have reduced their stocks to a level comparable with the UK’s.
We have then, a situation where pressure is
being applied at every level, from grassroots to military
to diplomatic. The nuclear weapons states are finding
it increasingly difficult to justify their
position. Education, persuasion and lobbying have
been continuous throughout and remain essential to
keep the dialogue going. So far, the nuclear weapons
states have resisted all of it. Trident Ploughshares is
one means of applying extra pressure which may lead to
a breakthrough.
In many protest movements, particularly those seeking a far-reaching social or political change, it
is often necessary to challenge laws which protect
the unjust status quo. Mohandas Gandhi, along with thousands of others in the struggle for Indian
independence, broke the law and was imprisoned. In
1955, Rosa Parks broke laws by refusing to give up her
bus seat to a white man; this was the catalyst for the
US Civil Rights movement of the 1950s and 60s,
during which Martin Luther King and thousands of
others broke laws and were imprisoned. Thousands of
South Africans broke national and local laws and
were imprisoned before the apartheid regime of
South Africa was overturned.
There may well be, in some people’s minds, some uncertainty about whether our Trident
Ploughshares actions are within or outside the law, or
some ambiguity about what the law actually says.
Trident Ploughshares activists should feel able to
justify their disarmament actions simply as an act of love
they do not have to use the legal justifications
unless they wish to. Some of us may choose to use the
law to show that it is the nuclear weapon states who are the law
breakers. Indeed, we have made amazing progress on
this front, particularly in the Scottish courts. Please
see The Story so Far (Part 4), The Criminality of
Trident (Part 6.7) and the Outline Skeleton Defence
(Part 7.5).
Others may wish to point to the fact that
nonviolent direct action is often undertaken in
obedience to a high moral or ethical principle which
conflicts with domestic law. When this happens it is
important that everybody should openly subject their self to
the legal process and conduct their defence on the
basis of this higher moral law.
Challenging laws which are unjust or which
protect an unjust status quo is not something
everybody would choose to do, but it is a focus for the
active work of many Ploughshares groups. There are opportunities for those who are not prepared
to subject themselves to the court process, to
support those who are. The pledge is expressly designed
both for those who wish to support and for those
free enough to be able to confront the court system.
Openly and responsibly undertaken, legal
challenges can be an essential part of the democratic
process and are a legitimate method by which
ordinary people can create change. Diplomatic pressure
and public campaigning sometimes require the added impetus of nonviolent direct action, including
civil resistance, to help the process of change
along. Nonviolent direct action complements rather
than replaces the conventional methods of
campaigning and can help those mainstream voices to be
better heard.
We are at a time when it is appropriate to use
every nonviolent means at our disposal.
1.6 Background History and Philosophy of the Ploughshares Movement to Date
The Ploughshares movement originated in the
North American faith-based peace movement. Many
priests and nuns in the 1970s began to resist the
Vietnam War, thereby connecting with the radical
political secular movements. When the war ended, the
arms race and nuclear weapons became the focus of resistance. There was a deep sense of
urgency. Ordinary protests did not suffice - the nuclear
arms race continued to escalate. People responded
by engaging in more confrontative nonviolent resistance. The
underlying rationale was that if people were expected
to risk their lives for their country in war then
we have to be willing to risk something for peace. Catholic Workers,
and other communities such as Jonah House in Baltimore, US,
became the base of the movement. These communities
combined solidarity work for the inner city poor
(soup kitchens, shelters etc) and nonviolent resistance to the US war machine.
The first Ploughshares action was carried out in
1980. On September 9th the ’Ploughshares Eight’ entered
a General Electric plant in King of Prussia,
Pennsylvania, US, where the nose cones for the Mark 12A
nuclear warheads were manufactured. Enacting the
Biblical prophecies of Isaiah (2:4) and Micah (4:3)
that people would ’beat swords into ploughshares’,
they hammered on two of the nose cones and poured blood on documents. They were arrested, tried by
a jury, convicted and sentenced to prison terms
ranging from 1 to 10 years. After a series of appeals
that lasted ten years they were re-sentenced to time
they had already served - from several days to
23 months.
Although the name comes from the Hebrew
scripture, the Ploughshares movement is not a Christian
or Jewish movement. It includes people of
different faiths and philosophies. Actually, in most
Ploughshares groups the members adhere to a range
of different faiths or philosophies. Some people
have seen their action arising out of the Biblical
prophecy of Isaiah and as witnessing to the kingdom of
God. Others, coming from a secular perspective,
have viewed their action as being primarily motivated by
a humanist or deeply held conscience commitment to nonviolence and solidarity with the poor. Then
again there have been other people with a range of
religious, moral or political convictions. What they all have
in common is a striving to abolish war, an engagement
in constructive conversion of arms and military
related industry into life affirming production, and
the development of nonviolent methods for
resolving conflicts.
Since the Ploughshares Eight many people have continued the disarmament work. Using simple
tools such as household hammers, ordinary people
continued disarming weapons in a small but effective way. As of
August 1997 over 140 individuals had participated in over
60 Ploughshares actions in Australia, Germany,
Holland, Sweden, UK and US. The smallest group of hammerers
consisted of one person (who had only one support person) -
Harmonic Disarmament for Life, and the largest group of
hammerers consisted of nine people and was called Trident Nein.
There have been very many different weapon
systems that have been disarmed. There have been components of US first-strike nuclear weapon
systems such as the MX, Pershing II, Cruise,
Minuteman ICBM’s, Trident II missiles, Trident submarines,
B-52 bombers, P-3 Orion anti-submarine aircraft,
the NAVSTAR system and nuclear capable
battleships. Combat aircraft used for military intervention, such
as helicopters, the F-111 and F-15E fighter bombers
and the Hawk aircraft as well as other weapons
including anti-aircraft missile launchers, bazooka
grenade throwers and AK-5 automatic rifles, have also
been disarmed. Model weapons have also been disarmed
at an arms bazaar.
The most common way of disarming weapons in Ploughshares actions is to use a hammer.
Ordinary household hammers. Activists have hammered
on nosecones, loading mechanisms, breech-sights, barrels, control panels, bomb mountings,
bomb pylons, bomb guidance antennae and so on.
Hammers are used to begin the process of disarmament.
The hammer is used for dismantling as well as
creating, and it points to the urgency for conversion of
war production to products that enhance life.
There have also been Ploughshares actions where people have disarmed weapons in other ways.
The ELF communication system transmitter site near Clam Lake, Wisconsin, US was disarmed by
cutting down three ELF poles and cutting some ground
wires with a hatchet, saw and other tools -
Harmonic Disarmament for Life 1987. The Trident USS
Florida at Electric Boat shipyard, Groton, Connecticut
was disarmed with a security van. Peter DeMott
noticed the empty van with keys in it, got into the van
and repeatedly rammed the Trident, denting the rudder
Plowshares Number 2, 1980. Also two Minuteman missile silos were disarmed by the Silo Plowshares
in 1986, using sledgehammers to split and disarm
the geared central track used to move the 120-ton missile silo cover at the time of launch. They also
cut circuits and used masonry hammers to damage electrical sensor equipment.
People who have been involved in Ploughshares actions have undertaken a process of intense
spiritual preparation, nonviolence training and
community formation, and have given careful consideration to
the risks involved. Extensive care is taken to prevent any
violence from occurring during the action. Accepting
full responsibility, Ploughshares activists always peacefully
await arrest following each act in order to participate in a public
conversation about the particular issues which the action
raises: nuclear weapons, arms exports to repressive regimes,
military defence, democracy, solidarity and so on. The goal is to
reach an agreement, a democratic decision about disarmament.
The backgrounds of Ploughshares activists vary widely. Parents, grandparents, veterans,
former lawyers, teachers, artists, musicians, poets,
priests, sisters, house-painters, carpenters, writers,
health-care workers, students, gardeners, advocates of the
poor and homeless - all have participated in
Ploughshares actions.
With the exception of the Aegis Ploughshares and
the first Australian Ploughshares group, all
Ploughshares activists have been prosecuted for their actions.
While most Ploughshares activists have pleaded
not-guilty and have gone to trial, several Ploughshares
and disarmament activists opted to plead ’guilty’ or
’no contest’ to charges brought against them. All of
the trials, except three to date, have ended in
convictions. The first exception was the four women in
the Seeds of Hope - East Timor Ploughshares in the UK,
who disarmed a Hawk fighter plane destined for export
to Indonesia. In July 1996 the jury in Liverpool
found them not guilty. The second case was in
October 1999 at Greenock Sheriff Court in Scotland
when three Trident Ploughshares women were
acquitted after disarming a Trident research laboratory in
the middle of Loch Goil. More recently, Sylvia Boyes
and River were arrested when swimming towards
Trident, and were charged with Conspiracy to
Commit Criminal Damage. A jury at Manchester Crown
Court acquitted them in January 2001. Members of
the Epiphany Ploughshares were tried an
unprecedented five times with mistrials and three trials ending
in hung juries.
During trials most of the defendants have
represented themselves and have been assisted by legal
advisers. Many Ploughshares defendants have attempted
to show that their actions were morally and
legally justified, and that their intent was to protect life,
not commit a crime. Almost all US judges have denied
this testimony and have prohibited the
justification/necessity defences, whereas in Europe the situation
is different. Some US judges, including those who presided in the trials of the Epiphany
Ploughshares and Pax-Christi Spirit of Life Ploughshares, issued
gag orders and found defendants in contempt of court
for speaking about the truth of their action.
Those convicted for Ploughshares actions have
received sentences ranging from suspended sentences to
18 years in prison. The average prison sentence has
been between one and two years.
Art Laffin of the Dorothy Day Catholic Worker
House in Washington, D.C., US, writes, ’In my view, the
basic hope of the Ploughshares actions is to
communicate from the moment of entry into a plant or base -
and throughout the court and prison witness - an underlying faith that the power of nonviolent love
can overcome the forces of violence; a reverence for
the sacredness of all life and creation; a plea for
justice for the victims of poverty and the arms race;
an acceptance of personal responsibility for the
dismantling and the physical conversion of the weapons;
and a spiritual conversion of the heart to the way
of justice and reconciliation. Thus, Ploughshares
participants believe that the physical dismantling of
the weapon and the personal disarmament of the heart
is a reciprocal process. As Phil Berrigan states,
’We try to disarm ourselves by disarming
weapons’.
People who do Ploughshares actions are ordinary people who, with all their weaknesses, are
attempting to respond truthfully to a call of nonviolence.
These actions are not to be glamorised or taken lightly.
People have taken great risks, experienced the loneliness
and dehumanisation of prison, and have had to cope
with many difficult personal and family hardships.
Building and sustaining an active nonviolent
resistance community takes commitment and is certainly
not problem-free. Yet with all their limitations and
imperfections, these actions are powerful reminders that
we can live in a world without weapons and war if
people are willing to begin the process of
disarmament, including learning nonviolent ways of dealing
with conflicts and literally beating the swords of our
time into ploughshares. While these actions usually
are deemed criminal by the state, they should be considered a sign of hope in a violent time.
Although each Ploughshares action has many similarities
to others, in the end each is unique, each is a
learning process, each is an experiment in truth.
’Make a distinction between the person and their opinions - opinions are like clothes, a matter of taste and fashion that can be changed at will. Don’t mistake them for the essential core.’
Mark Somner

1.7 Chronology and Succinct Summary of the Anti-nuclear Weapons Campaign to Date
The Anti-nuclear Movement in Britain
Like its counterparts in other countries,
British campaigning has employed a range of
tactics, including petitions, manifestos, public
meetings, conferences, lobbying,demonstrations, peace
camps,nonviolentdirect actions and legal processes.
British groups have often joined with those abroad
in international actions and the rise and fall of activity
in Britain has paralleled that in other parts of the
world. However, the Campaign for Nuclear
Disarmament (CND) stands out for its endurance over 40years.
1945-62. As in the USA, the first organised efforts
for nuclear disarmament came from the scientists.
Under the inspiration of Joseph Rotblat (winner of the
Nobel Peace Prize in 1996) and Kathleen Lonsdale particularly, the Atomic Scientists Association
was formed in 1946. In 1950, 100 Cambridge
scientists petitioned the government not to develop the
hydrogen bomb (see the international section for
other activities). During the 50s, the seeds of street
protest were sown, with the formation of the
Non-Violent Commission set up by the Peace Pledge Union
(1949). Some of its members later formed Operation
Gandhi, which organised a sit-down outside the Ministry
of Defence (MoD) in 1952, and, soon after,
demonstrations at Aldermaston, Mildenhall, Harwell and
other places. In turn, members of this group played a
crucial role in the formation of the Direct Action
Committee Against Nuclear War in 1957, which organised
the first Aldermaston March (1958), and continued
to stage occupations and sit-downs at military bases
and atomic establishments. It merged with CND in 1961.
Concern over the H-bomb, radioactive fallout
from atmospheric bomb tests and the increasingly
dire pressures of the Cold War led to further organising
of direct action via the Committee of 100, which
was launched by the appeal statement ’Act or Perish’
by Bertrand Russell and the Rev. Michael Scott (1960).
Its central aim was to create civil disobedience
against the Bomb on a mass basis. Their first action
involved 5,000 people in a sitdown at the MoD (1961).
Later that year there were sitdowns numbering 12,000
in Trafalgar Square where there were 1,300 arrests
and 7,000 people sat down at three US bases and
four cities with around 800 arrests. As well as civil
disobedience actions, there was an anti-H-bomb
petition (1954) which gained one million signatures, calling
for a disarmament conference and the strengthening
of the UN; also a march and rally organised by the National Campaign Against Nuclear Weapons
Testing (NCANWT), in which 2,000 women protested
against the (British) Christmas Island H-bomb tests (1957).
It was the local groups of NCANWT which
contributed greatly to the formation of CND.
CND itself was launched in February 1958 at a
London meeting with over 5,000 present. This event
(bringing together individuals and more than 100 local
groups) and the subsequent Aldermaston March created
a grass-roots anti-nuclear campaign of national significance. By 1962 the Hyde Park climax of
March involved 150,000.
In Scotland, action centred on Holy Loch, on the
Clyde, where US Polaris missile submarines were based.
Two sitdowns took place in 1961, one organised by
the Direct Action Committee, the other a few months
later by the Committee of 100, to coincide with their
actions in Trafalgar Square. Many local councils
passed resolutions against Polaris. Before this, there was
a Scottish Council for the Abolition of Nuclear
Weapons Tests formed in Edinburgh (1958) which grew out of
an Edinburgh group started in 1957 in protest against
the Christmas Island tests. Scottish CND evolved
from these groups (and others) and was launched after
a march of about 4,000 in Glasgow in May 1959.
1963-1980. The Partial Test Ban Treaty of 1963
came about as a result of the nearly catastrophic
Cuban missile crisis and the obvious world-wide
concern over atmospheric testing. It reduced
anti-nuclear tensions and the levels of protest. But Peter
Watson’s film ’The War Game’, showing the imagined
aftermath of a nuclear attack was banned from being shown
by the BBC (it was finally shown in the 80s). There
were other films, books and studies dealing with
the nuclear issue in the 60s and 70s and some of
these began to link the anti-nuclear movements
with growing environmental awareness. In 1970 over
40 peace, religious and trade union groups were
brought together by CND for conferences and joint
activities. In 1978 a petition against the neutron bomb
collected a quarter of a million signatures.
1980 to the present. The NATO decision in 1979
to deploy land-based nuclear missiles in Western
Europe and Britain, brought on a new generation of
protest (see also in the international section that
follows). Thousands took part in demonstrations at
the planned missile sites of Greenham Common and Molesworth; from 1981 onward there was a
permanent peace camp at Greenham Common which became a women’s camp in 1982. Very large
CND demonstrations were held in London (1981 and 1982
both up to 250,000 people) and in many other
cities. At Bridgend in Wales there was a successful
nonviolent direct action to stop nuclear bunkers being
built. Manchester was the first city to declare itself
a Nuclear Free Zone (1980) and in the next few
years some 140 councils followed suit. The
Government’s civil defence campaign (’Protect and Survive’)
fell apart under exposure which involved street
actions, leafleting, letters to the press and public meetings,
in many places in virtual partnership with local
authorities. Scientists took an active part in researching
and publicising the aftermath of a nuclear war
(SCOPE Report, SANA nuclear winter campaign). In 1980
the Alternative Defence Commission was set up as
an independent body supported by the Bradford
University School of Peace Studies and others, to
examine non-nuclear defence and foreign policy
alternatives for Britain, publishing two widely discussed reports
in 1983 and 1987. Labour, Liberal and other
political parties moved strongly towards nuclear
disarmament (later this was reversed).
Actions also continued at Greenham with 30,000
women encircling the base in 1982. In 1983, the 24th May
was International Women’s Day for Disarmament, and
women’s peace camps were set up at US, NATO and other sites in
Britain. Faslane Peace Camp was set up on the Clyde in 1982, at
a peppercorn rent and with planning permission
from Strathclyde Regional Council. In the late 80s they began
doing sea actions as well as holding vigils, blockading the base
and breaking in. Their role became heightened when the
Trident submarines began to be based there.
The Snowball Campaign began in 1984. The aim
was to demonstrate by direct action, the
widespread public desire for peace and nuclear
disarmament. Campaigners cut a strand of wire at their local
nuclear base and gave themselves up for arrest. Nearly
3,000 people took part at 42 different places during
three years, and there were 2,419 arrests. During the
80s there were also a number of court proceedings initiated through the International Law Against
War (INLAW), Pax Legalis and the Institute for Law
and Peace (INLAP) campaigns whose aims included charging members of the Government for
conspiracy to incite others to commit Genocide or grave
breaches of the Geneva Convention. These ’layings of
information’ often got local publicity and support but
(predictably) got no further as the various courts
threw them out on ’public interest’ grounds or accused
the campaigners of malicious and vexatious litigation!
The really successful legal campaign was the World
Court Project begun in 1987 (see International
section on next page and also Part 6.7).
With the START negotiations between the US and
the Soviet Union (later with Russia), the
Comprehensive Test Ban Treaty, the renewal of the
Non-Proliferation Treaty and above all the ending of the Cold War, it
has become more difficult to mobilise public
opinion against a nuclear threat perceived as much
less dangerous than in the 80s. Nevertheless, CND is
still active (with a lower membership than in the early
80s) nationally and in several hundred local
groups. Abolition 2000, founded in 1996, aims to
draw together all peace and anti-nuclear groups. Greenpeace has taken a high profile action
against French nuclear testing in the Pacific, and along
with FOE has taken action against radioactive
waste dumping. Much attention in recent years has
focussed on nuclear power and the plutonium economy.
The Nuclear Free Local Authorities are still concerned
with issues of nuclear transport, safety, waste and
the conversion of arms industries to peaceful
jobs. Nukewatch has mobilised hundreds of local campaigners who track every nuclear
convoy travelling the British roads, often stopping them
in their tracks, and they also publicise the
frequent accidents and the potential for serious
nuclear contamination. The Faslane Peace Camp is
under threat of eviction with a change in council
boundaries but is still battling on.
The continued existence of Trident in a very
altered world poses a challenge to all British campaigners
as the peace movement gains strength for what we
hope will be a final transformation to a Britain
that encourages peaceful resolution of conflict rather
than nuclear annihilation.
The International Anti-nuclear Movement
Anti-nuclear campaigning at an international level
has taken various forms: open letters, petitions,
conferences and lobbying from the scientific
community; professional and citizens’ actions throughout
the established channels of the law and Government;
and diverse forms of ’street’ protest (marches,
blockades, direct action, peace camps). Although one or
another of these activities has been going on
almost continuously since 1945, there have been peaks
and troughs associated with particular periods of
nuclear development, deployment or crises.
During the first few years after 1945 scientists
mainly lead the anti-nuclear movement (although at
the diplomatic level a further protocol of the
Geneva Convention was added in 1949). The Federation
of Atomic Scientists lobbied intensively for
civilian control of the US Atomic Energy Commission
with some success. As the Cold War deepened,
the Einstein-Russell manifesto (with signers
including Linus Pauling and Joseph Rotblat) led to the
first Pugwash conference (1957), an international
gathering of eminent scientists against nuclear
weapons, which has continued to meet ever since. At the
same time, Pauling initiated a petition against
nuclear weapons and testing which gained nearly
10,000 scientists’ signatures. The quickening of the
arms race, the NATO decision in favour of First Strike
and growing public awareness of the dangers of radioactive fallout from atmospheric testing stimulated the first of many street protests in Germany and elsewhere (for CND action see section on Britain).
All these efforts of the late 50s, but probably mainly the implications of the Cuban missiles crisis of 1962, led to the Partial Test Ban Treaty of 1963 between the US, Soviet Union and UK, banning atmospheric testing. (France continued to do atmospheric testing - see below). But anti-nuclear campaigning continued, particularly in Europe: the European Federation Against Nuclear Arms - 12 nations meeting in Copenhagen, 1962; a march of 100,000 in Germany against nuclear weapons on West German territory, and others.
On another level the UN passed a resolution in 1961 declaring the use of nuclear weapons contrary to the spirit, letter and aims of
the Charter - the first of many similar
resolutions. Between 1959 and 1985 a number of
treaties establishing nuclear-free zones in Antarctica,
Latin America, Africa and the South Pacific were signed.
In 1973 Australia and New Zealand took France to
the International Court of Justice over
atmospheric testing in the Pacific. France refused to
acknowledge the Court’s authority, did two more tests and
then announced that she had no further need for
atmospheric testing, thus enabling the Court to shelve
the case.
Nuclear powers offered Negative Security
Agreements to non-nuclear powers in 1978, extending in a
fashion the Non-Proliferation Treaty of 1968. These NSAs
are of uncertain force. The first UN Special Session
on Disarmament (UNSSOD) in New York in 1978 was an
occasion for demonstrations there, especially one
by international women’s groups.
The decision by NATO to deploy land-based
missiles (Cruise and Pershing) in Europe in 1974 initiated
a new wave of protests. The Soviet Union had
earlier deployed SS20s, and after NATO’s
disproportionately large response they (SU) extended the SS20 zone
to include East Germany and Czechoslovakia. In
Holland 20,000 plaintiffs took their Government to court
to prevent the stationing of Cruise and succeeded
only in delaying this. There were anti-neutron
bomb protests in Holland and Germany, street protests
and lobbying in the US (150,000 people marched in Washington) and a huge rally in New York
coinciding with the second UNSSOD (1982). Many
women’s actions took place world-wide including
conferences, marches, direct action and peace camps
(for Greenham Common see the British section).
Some direct action court cases won acquittals on
the ’necessary defence’ principle (action to prevent
a greater crime) but not many.
It was at this time that E.P.Thompson founded European Nuclear Disarmament (END), intending it
to be a grass roots movement to create a
nuclear-free group of nations in Europe (east and west).
Referring to the declaration of scientists,
including Sakharov, and a few non-scientists like
Lord Mountbatten and Pope John Paul, he wrote,
’Every warning has been disregarded ... (we) cannot get through to the political
power’.
During the 80s, actions pursuing the legal-political path were taking place: the
international group of Nuclear Free Local Authorities,
the Nuremburg Tribunal Against First Strike, the Nuclear Warfare Tribunal convened by
the International Peace Bureau and other peace groups, and the World Court Project;
while Canadians mounted Operation Dismantle, Japan and Belau saw action to defend their
nuclear-free constitutions, and New Zealand passed an
Act declaring itself nuclear free (1987). On
January 12th 1987, 22 Judges blockaded the US base
at Mutlangen in West Germany, protesting at the deployment of Pershing. In their statements
to their fellow Judges before whom they were tried they explained that they had a special
responsibility not to be silent in the face of
ever-growing stockpiles of nuclear weaponry. One Judge,
Ulf Panzer, stated, ’It is our office to serve justice
and peace. Nuclear arms do not serve justice or
peace. They are the ultimate crime. They hold all
humankind as hostages.’
Between 1987 and 1996, when the Advisory
opinion was handed down, the World Court Project
(WCP) campaigned to get the International Court of
Justice to consider the legality of nuclear weapons. Over
4 million ’declarations of public conscience’ were collected world-wide, and the International group
of Physicians for the Prevention of Nuclear War
(IPPNW won the Nobel Peace Prize in 1985 and by then
had the support of 140,000 doctors in 34
countries) successfully lobbied the World Health Assembly
to refer the issue to the Court. Although the
eventual judgement was almost all that could be hoped for
the WCP regards it as a beginning only and present actions are under way to convince the nuclear
powers to accept it. Meanwhile the Canberra Commission
set up by the Australian Government in 1996 is
attempting by diplomatic means to achieve agreement on
a denuclearisation programme among all the nuclear powers.
A surge of protest against French nuclear testing
in the Pacific (1995-6) showed that international
action could still be aroused by a specific
provocation; however, the French completed their series of tests.
A recent statement from 60 naval and military high officers has strongly supported abolition of
nuclear weapons. There is also an international network
called Abolition 2000 drawing together many peace groups.
The Hague Appeal for Peace brought together
many of the international movements for peace and disarmament with its appeal to
’commit to initiating the final steps for abolishing war, for replacing
the law of force with the force of law’.
Trident Ploughshares aligned itself with this
international peace movement and joined the Hague
Conference in May 1999 and the following walk to
NATO Headquarters in Brussels.
With the ending of the Cold War and limited
measures of nuclear detente (the Comprehensive Test
Ban Treaty, the renewal of the Non-Proliferation Treaty
with all their hedging and possibilities of flouting
and the ongoing START II negotiations) it is
possible to see a window of opportunity for abolition.
The experience of the last fifty years shows that
all methods of achieving this should be pursued at international level as well as at national and
local levels.
References and Acknowledgements
1.5 Why nonviolent action and why this action now?
This section was written by Steve Whiting.
From Nuclear Deterrence to Nuclear
Abolition - address to the National Press Club, General Lee Butler
USAF (RTD), December 4th 1996.
The Movement Action Plan - a strategic
framework describing the eight stages of successful
social movements, Bill Moyer, Spring 1987.
Turning The Tide - a Quaker programme on
nonviolent social change - various briefing sheets - Quaker Peace Service.
1.6 Background history and philosophy of the Ploughshares movement to date
This whole section was adapted by Hans Leander,
from Art Laffin’s article An introduction to
Plowshares-Disarmament Actions published in the book
Swords into Plowshares by Art Laffin and Anne Montgomery.
1.7 Chronology and succinct summary of the
anti-nuclear weapons campaign to date
This was put together by Davida Higgin and Zina
Zelter with inputs from Howard Clark and Michael Randle.
Recommended Further Reading
Civil Disobedience as Christian
Obedience - Steven Mackie.
Keeping the Peace - edited by Lynne Jones,
The Women’s Press Ltd, London, 1983.
Path of Resistance - Per Herngren, New
Society Publishers.
Protest and Survive - E. P. Thompson, 1982.
Snowball - The Story of a Nonviolent
Civil-disobedience Campaign in Britain - edited by Angie Zelter and
Arya Bhardwaj, Gandhi in Action.
Speaking our Peace: Exploring nonviolence and
conflict resolution - Quaker Peace Action Caravan,
Quaker Peace and Service (London) 1987.
All articles in this section
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